The intelligent Self is not born, nor does It die. – Yama to Nachiketa in Katho Upanishad

The soul which is the real you, is unborn, eternal, everlasting and ancient, and is not slain even when the

The intelligent Self is not born, nor does It die. It did not come from anywhere, nor did anything come

I know that the treasure is impermanent, for that which is constant cannot be reached by things which are not

Wonderful is the expounder of the Self and attainer, proficient. The knower (of the Self) taught by an able preceptor

Of the Self many are not even able to hear; Him many, though they hear, do not comprehend.

He who thinks, ‘this world alone is and none else’ comes to my thraldom again and again. – Yama –

Living in midst of ignorance n deeming themselves intelligent n enlightened, ignorant go round n round like the blind led

The means of attaining other world does not become revealed to non-discriminating one who, deluded by wealth, has become negligent.

I consider Nachiketas to be aspiring after knowledge, for desires, numerous though they be, did not tear thee away. –